HISTORY & DEVELOPMENT OF
SHAOLIN TEMPLE

The Shaolin Temples begin their history as early as 540 A.D. Hinayana Buddhism, the prevalent form practiced in India at the time, was present in China as early as the 1st century, but China had already built a foundation of spiritual/philosophical doctrines, and the Small Circle path of Hinayana Buddhism didn’t fit well into the Chinese psyche. The temple was visited by a monk from India named Bodidharma . He had come to visit China because or the Emperors drive to have many of the Buddhist texts, available at the time only in Sanskrit, translated into Chinese.

When Bodidharma (which became Ta Mo in Chinese) first arrived at the temple, he was initially refused admittance! But undeterred, Ta Mo instead made a nearby cave his retreat for a period of 9 years, where he meditated until his efforts eventually won him entrance into the first Shaolin temple.

It is reported that the monks within the newly-built temple in Honan were already practicing the 18 Hands of Luohan Boxing, techniques for revitalizing their bodies & in turn, their minds. Chinese Kung Fu had been a codified system of methods & techniques for 2000 years prior to Ta Mo’s visit, & a connection was made between the postures of Ta Mo’s Indian Yoga & the old Luohan Boxing. The Yellow Emperor’s Treatise on Medicine had already used animal-frolicking exercise to unite the mind/body condition by developing the state of ch’i and strength in the human body, & the physical posturing was clearly the same from both the Indian & Chinese perspective. The need to enhance one’s physical/mental being for the purpose of spiritual development & augmentation of those abilities is identical both in Chinese martial arts & philosophy. The two ancient physical yoga's of India & China united to become one. United through the spiritual pursuit of Dharma & personal enlightenment. As time went on, this Buddhist sect became more and more distinct because of the martial arts being studied. Chan Buddhism was born.


     Within the confines of the temple, monks began to develop these martial arts into methods & styles that would become distinctly Shaolin. Being located in central China, Shaolin Temple became the ‘crossroads’ of many walks of live. From military personnel seeking a peace their warrior life could not offer, to government ‘criminals’, provided the appropriate respect to the monastery & it’s practices was maintained, all were welcome within the walls of Shaolin Temple. Being isolated in the middle of nowhere (a young forest to be exact), the temple was often a target for roving bandits. What a better target, a bunch of monks & nuns who have sworn off violence & the ways of the world? Relying on imperial guards for protection was only as reliable as the next bribe or shift in government opinion. Thus martial arts found yet another reason to be developed within the temple - the monks lived there, so the monks should be the guardians of the temple.

     Traditionally, students involved in Shaolin training spent their lifetime developing their mental & spiritual abilities as well as their physical prowess. Much like modern day universities, China’s old temples were involved in teaching anyone who wished to learn the fruit of the old monk’s studies. These studies included, but were not limited, too calligraphy , math, history, manners and customs, Taoist and Buddhist philosophies, painting, music, textile work, agriculture, pottery, poetry, medicine and cooking. Often, people from the surrounding countryside would come to the temple to ask advice pertaining to their fields or the medical condition of a village member, or even to learn specific fields of study themselves. And on many, many occasions, Buddhist monks would practice service to others by traveling far & wide to offer their knowledge for the sake of helping others.  

History offers us the curious paradox of these spiritual masters becoming ‘masters of death’. With the advent of boxing in the temple, Shaolin monks were not about to become warriors with plunder, wealth & murder as their new religion. Quite the contrary. Shaolin Boxers do not try to outright kill. Ever. It is against the Buddhist doctrine, in some sects taken to extremes (such as filtering cups of water before drinking, or brushing away a sitting surface, in both instances to prohibit the unintentional killing of microscopic organisms). In truth, anyone who truly studies martial arts of any origin understands that the knowledge gained from such study actually minimizes the number of altercations one encounters, & in those few rare moments, one properly skilled uses the appropriate amount of force. No more. And no less. We learn about violence & conflict in order to help ourselves & others avoid it, to not become a victim of it. We may simply defend ourselves at first with simple deflections or evasions of a blow intended to harm us, but with the persistence of the attacker, or the intensity of the attack, or even the martial ability of an aggressor to attack us, we may find that an appropriate response does in fact lead to inflicting pain upon another. If the opponent(s) offer a fatal situation, we must be prepared to defend ourselves/others. The true applications of martial arts as practiced by beings on a spiritual path is to subjugate The Self, not others. To make ego subservient to us, not vice-versa. We use physical training to subjugate the body to our will, it being most readily under our conscious control. With this platform in place, we are able to launch an offensive on our own inner demons, our own shortcomings, that manifest from the psychological & spiritual realms of our being. This even became a famous axiom of Mao Tse-Tung when he espoused to the people "Civilize the mind, make savage the body."